HIS FIGHT, OUR FIGHT
(Denele blogs from Arkansas. You can read more at DeneleCampbell.org.)
According to the brief description that accompanied this photo that crossed my Facebook timeline the other day, the funeral of Pretty Boy Floyd drew the largest attendance of any such event in Oklahoma history. The image gives me goosebumps, almost puts a lump in my throat. It’s not the coffin—I can’t even discern where it is. It’s the people, backs straight, their attention focused entirely on the dead man.
On what he represented.
My dad sometimes talked about Pretty Boy Floyd although at the time of Floyd’s death, my dad was only seventeen. For him, like so many, Floyd stood as a heroic symbol to survival in their times. Dust bowl, economic depression, most of all the shift of worlds. From the independent farmer working alongside his wife and children to wrest a living from the land to the new reality of the need for money and consequently, jobs in town.
Giving up the farm and its creeks and horses and the smell of fresh cut hay. Learning to work for someone else. Breathing exhaust. Street lights burning the dark. Rigid hours to serve someone else’s profit. Dependent on the dollar instead of the land.
There were men who couldn’t make the change. Men who rebelled, who clung to the old ways. Men who’d rather die than portion out his life in the 9 to 5. They didn’t willingly give up the tradition of their fathers, but rather borrowed money on the hope of better times, more rain, and abundant crops. The loans came due before better times arrived.
According to his biography in Wikipedia, “[Charles Arthur] Floyd was viewed positively by the general public. When he robbed banks he allegedly destroyed mortgage documents, but this has never been confirmed and may be myth. He was often protected by locals of Oklahoma, who referred to him as ‘Robin Hood of the Cookson Hills.’” He was thirty when he died.
Floyd’s robberies of banks made him a target for the fledgling FBI and the true manner of his death became one of the agency’s earliest cover-ups. After he was downed by rifle shot, another agent shot him with an automatic weapon at point blank range. Not widely known at the time, the unfairness of his killing nevertheless was understood at a visceral level by the common man.
Woody Guthrie, a native of Oklahoma, penned a song about it in 1939, five years after Floyd’s death. Called “The Ballad of Pretty Boy Floyd,” the song has the form of a Broadside “come-all-ye” ballad opening with the lines:
“If you’ll gather ’round me, children, a story I will tell ‘Bout Pretty Boy Floyd, an Outlaw, Oklahoma knew him well.”
The lyrics recount Floyd’s supposed generosity to the poor and contain the famous lines comparing foreclosing bankers to outlaws:
“As through this world you travel, you’ll meet some funny men; Some will rob you with a six-gun, and some with a fountain pen. And as through your life you travel, yes, as through your life you roam, you won’t never see an outlaw drive a family from their home.”
Many other artists have recorded this song, among them Bob Dylan, Joan Baez, and James Taylor as another generation’s anthem to the tragedy of corporate takeover.
It’s easy to see Floyd as a martyr. In his short life, he did what so many others wanted to do. Like the young Chinese man who dared to stand in the path of an oncoming tank, Floyd like similar ‘criminals’ of the early 20th century defied the banks and credit systems that threatened everything that mattered in rural American lives. They instinctively understood they were being swept into a capitalist system that had no sense of morality, no obligation to human circumstance. They fought back the only way they knew how.
The battle that cost Charles Floyd his life has not ended.